Results for 'Yong Dou Kim'

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  1.  17
    Comments on “Subversive Joy: Nietzsche’s Practice of Life-Enhancing Cheerfulness”.Yong Dou Kim - 2019 - Southwest Philosophy Review 35 (2):53-55.
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  2.  11
    Analytical understanding of the Confucian scripture, 『the Analects of Confucius』, through old annotations of 『the Analects of Confucius』.Kim Yong-Jae - 2009 - Journal of Eastern Philosophy 59:7-58.
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  3.  10
    Dialogue among evangelical/ecumenical friends: The uniqueness and universality of Christ's salvation - A dialogue starter.Kim Yong-Bock - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (3):8-9.
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  4. Nonŏ sabyŏnnok" e taehan ilgo.Kim Yong-jae - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  5.  17
    諸註釋을 통해 본 『論語』 經文의 解釋學的 理解[6].Kim Yong-Jae - 2015 - Journal of Eastern Philosophy 81:7-43.
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  6. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  7.  14
    Understanding on the text of the Analects through comparative study of Collected Explanations of the Analects and Collected Annotations on the Analects[4].Kim Yong-Jae - 2012 - Journal of Eastern Philosophy 70:247-280.
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  8.  34
    A contra-linguistic study of negation in Korean and English.Yong-Sok Ri, Yong-Yun Kim & Gwang-Chon Ri - 2018 - Studies in Logic, Grammar and Rhetoric 54 (1):191-207.
    Negation is frequently found in every language, and many logicians or linguists have been carrying out research on it. Their investigations are, however, mostly confined to the languages of Europe. Although some of them pay attention to non-European languages, we can hardly find research on negation in Korean. In this paper, we carry out contra-linguistic analysis of four aspects of negation in Korean and English. First, we compare the expressions of negative elements in Korean and English sentences. Second, we contrast (...)
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  9.  17
    Take a look at the Classical scholar’s spirit with historical examples and actual evidence to enhance their mental value.Kim Yong-Jae - 2018 - Journal of Eastern Philosophy 96:69-107.
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  10.  16
    Hermeneutic understanding of original text of “Analects(論語)” through several interpretations – focusing on ‘Suri (述而)’.Kim Yong-Jae - 2017 - Journal of Eastern Philosophy 89:7-42.
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  11.  21
    조선 성리학자들의 양명학에 대한 비판적 인식 검토(1) —‘尹根壽’와 ‘陸光祖’ 간의 「朱陸論難」을 중심으로—.Kim Hee Young, Kim Yong-jae & Kim Min-jae - 2019 - Journal of Eastern Philosophy 98:7-37.
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  12.  19
    일본 양명학의 현재 —‘도쿄’의 유적 답사를 통한 검증—.Jae-Mok Choi, Kim Yong-Jae & Suh Seungwan - 2019 - Journal of Eastern Philosophy 98:259-290.
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  13.  36
    Visual Culture Education Through the Philosophy for Children Program.Yong-Sock Chang & Ji–Young Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:27-34.
    The appearance of mass media and a versatile medium of videos can serve the convenience and instructive information for children; on the other hand, it could abet them in implicit image consumption. Now is the time for kids' to be in need of thinking power which enables them to make a choice, applications andcriticism of information within such visual cultures. In spite of these social changes, the realities are that our curriculum still doesn't meet a learner's demand properly. This research, (...)
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  14. Tonghak ŭi hwakchang, kaebyŏk ŭi undong.Paek Nak-ch'ŏng, Kim Yong-hwi & Chŏng Chi-ch'ang - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi (eds.), Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  15.  24
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  16. Artificial Intelligence Applications in Power Electronics-Equivalent Electric Circuit Modeling of Differential Structures in PCB with Genetic Algorithm.Jong Kang Park, Yong Ki Byun & Jong Tae Kim - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 907-913.
  17.  66
    Individual differences in oscillatory brain activity in response to varying attentional demands during a word recall and oculomotor dual task.Gusang Kwon, Sanghyun Lim, Min-Young Kim, Hyukchan Kwon, Yong-Ho Lee, Kiwoong Kim, Eun-Ju Lee & Minah Suh - 2015 - Frontiers in Human Neuroscience 9.
  18. Tasi Tonghak ŭl ch'aja onŭl ŭi kil ŭl mutta : K-sasang ŭi ch'ulbal.Paek Nak-ch'ŏng, Kim Yong-ok & Pak Maeng-su - 2024 - In Nak-ch'ŏng Paek, Yong-ok Kim, Chi-ch'ang Chŏng & Ŭn-sŏn Yi (eds.), Kaebyŏk sasang kwa chonggyo kongbu: K-sasang ŭi segyehwa rŭl wihayŏ. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  19.  16
    Kim Yong-sin Paksa ŭi munmyŏng pip'an.Yong-sin Kim - 2000 - Sŏul: Myŏngsang.
    1. Chŏngch'i ch'ŏrhak kwa chŏngsin punsŏkhak ŭi mannam -- 2. Han'gugin ŭi chamjae ŭisik kwa chŏngch'i pyŏngni.
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  20.  13
    Kim Yong-gu yŏn'gu hoegorok: Han'guk kukche chŏngch'ihak palchŏn ŭl wihan 60-yŏn ŭi sasaek.Yong-gu Kim - 2021 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  21.  48
    数学教育整体思路导言.Yong-Ping Dou - 2008 - Proceedings of the Xxii World Congress of Philosophy 37:379-384.
    This paper represents an introduction to whole approach of mathematics education and takes an example for wholeness principle by area. It is also an introduction to whole approach of education.
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  22. Chŏmp'ilchae Kim Chong-jik kwa kŭ munsaengdŭl ŭi Tohak sasang.Kim Yong-hŏn - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  23. Sirhak kwa Sa ŭisik.Kim Yong-T'ae - 2012 - In Im Hyŏng-T'aek (ed.), Yŏnam Pak Chi-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  24.  11
    Nara ŭi him ŭn suhak sujun e pirye handa: Kim Yong-un Kyosu ŭi nara, munhwa kŭrigo suhak iyagi.Yong-un Kim - 2011 - Sŏul T'ŭkpyŏlsi: Kyŏngmunsa.
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  25. Chunggosaeng ŭl wihan Kim Yong-ok Sŏnsaeng ŭi chʻŏrhak kangŭi.Yong-ok Kim - 1986 - Kyŏnggi Yangpʻyŏng: Tʻongnamu.
     
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  26.  7
    Chosŏn sŏngnihak, chisik kwŏllyŏk ŭi t'ansaeng: Chosŏn sidae munmyo chongsa nonjaeng ilki.Yong-hŏn Kim - 2010 - P'aju-si: P'ŭronesisŭ.
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  27. The Problem of Scriptural Plurality and Religious Pluralism: A Madhyamika Perspective.Yong-Pyo Kim - 2003 - In Siddheswar Rameshwar Bhatt (ed.), Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research. pp. 183.
     
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  28.  57
    Moral sensitivity relating to the application of the code of ethics.Yong-Soon Kim, Se-Won Kang & Jeong-Ah Ahn - 2013 - Nursing Ethics 20 (4):470-478.
    This study investigated the clinical application of the 2006 Third Revised Korean Nurses’ Code of Ethics and the moral sensitivity of nurses. A total of 303 clinical nurses in South Korea participated in the survey in May and June 2011. As instruments of this study, we used the 15 statements of the Korean Nurses’ Code of Ethics and Korean Moral Sensitivity Questionnaire. The mean score for application was 3.77 ± 0.59 (out of 5), and the mean score for moral sensitivity (...)
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  29.  43
    Comparison of effects of transcranial magnetic stimulation on primary motor cortex and supplementary motor area in motor skill learning.Yong Kyun Kim & Sung Hun Shin - 2014 - Frontiers in Human Neuroscience 8.
  30.  4
    삼봉 정도전의 건국철학.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  31.  6
    A Study on the aporia of enlightenment in Dialectic of Enlightenment.Ju Yong Kim - 2018 - EPOCH AND PHILOSOPHY 29 (4):101-131.
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  32.  7
    Hyegang Chʻoe Han-gi.Yong-hŏn Kim (ed.) - 2005 - Sŏul-si: Yemun Sŏwŏn.
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  33. Tʻalhyŏndae sahoe ŭi kachʻi wa myŏngsang.Yong-Hwan Kim - 2000 - Chʻungbuk Chʻŏngju-si: Kaesin.
     
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  34.  9
    Tokki haksŏl: Chʻoe Han-gi ŭi sam kwa saenggak.Yong-ok Kim - 2004 - Sŏul-si: Tʻongnamu.
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  35.  8
    Tool ŭi ach'im nol.Yong-ok Kim - 2012 - Sŏul T'ŭkpyŏlsi: T'ongnamu.
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  36.  3
    Uri hangmun ŭrosŏŭi Tonghak: saram i hanŭl ida.Yong-hwi Kim - 2021 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
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  37. (1 other version)Pŏphak kaeron.Yong-je Kim - 1965 - Sŏul,: Ilchogak.
     
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  38. Tamhŏn ŭi ch'ŏnmun, uju ihae wa kwahak.Kim Mun-Yong - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  39.  3
    한국 사상 과 시사.Yong-gu Kim - 2002 - Sŏul: Pulgyo Chʻunchʻusa.
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  40. Tongyang ch'ŏrhak sasangsa taegwan.Yong-bae Kim - 1956 - [Seoul]: Samgu Munhwasa.
     
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  41.  11
    The Trends of Heaven-Human Relation of Zhuxi Learning in 18C - Focused on the Discourse of Huang, Yun Seok.Moon-Yong Kim - 2013 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 39:53-83.
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  42.  40
    Corporate Social Performance of Family Firms: A Place-Based Perspective in the Context of Layoffs.Kihun Kim, Zulfiquer Ali Haider, Zhenyu Wu & Junsheng Dou - 2020 - Journal of Business Ethics 167 (2):235-252.
    This paper investigates the layoff behavior, a typical people dimension of corporate social performance, of family firms from a place-based perspective. We theorize that a place-based culture within family firms ensures that all organizational members share a deep sense of connection with the place of operations which makes them inherently care about their impact on society. Using data on layoffs of 2000 largest US firms between 1994 and 2007, we find that family firms do indeed exhibit a lower tendency to (...)
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  43. Taehak sabyŏnnok" e poinŭn Pak Se-dang ŭi "Kyŏngse" chihyang hangmun'gwan.Kim Yong-hŭm - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  44. Hong Tae-yong ŭi sirhak kwa 18-segi pukhak sasang.Mun-Yong Kim - 2005 - Sŏul-si: Yemun Sŏwŏn.
     
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  45.  10
    Hanʼguk sasangga ŭi saeroun palgyŏn.Yong-gŏl Kim (ed.) - 1993 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
    [1]. Pyŏngwa Yi Hyŏng-sang, Hosan Pak Mun-ho yŏnʼgu -- 2. Cho Ik yŏnʼgu -- 3. Kwak Chong-sŏk yŏnʼgu.
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  46. Kwahak munmyŏng ŭi wigi.Yong-jun Kim - 1974
     
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  47. Sasang ŭi sullye: susangnok.Yong-gap Kim - 1981 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
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  48.  12
    Existentielle Bewegung und existentielles Verstehen bei Sören Kierkegaard.Yong Il Kim - 1992 - Regensburg: S. Roderer.
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  49.  5
    Hanʼguk sasang kwa sisa.Yong-gu Kim - 2002 - Sŏul: Pulgyo Chʻunchʻusa.
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  50.  15
    Chosŏn hugi sirhak kwa Tasan Chŏng Yag-yong.Yong-hŭm Kim - 2020 - Sŏul-si: Hyean.
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